शामराव जयकर

बम्बई के कलाकार; मस्जिद के प्रामाणिक बाबा-चित्र के चित्रकार

संदर्भ

शामराव जयकर ने मस्जिद में आज भी विद्यमान बाबा का सजीव चित्र चित्रित किया। हेमाडपंत अध्याय 43-44 में उल्लेख करते हैं: 'यद्यपि बाबा अब शरीर में नहीं हैं, शामराव जयकर का सजीव चित्र मस्जिद को सुशोभित करता है।'

1936 के बयान के विषय में

जयकर का 1936 बयान भाग 3 के पृष्ठ 268 पर।

नरसिंह स्वामी से शब्दशः उद्धरण (1940 का दशक)

amatma) and the world are dif ferent from him, is an error inherited from innumerable past births. From action based on it, he has derived his joy, sorrows and mixtures of both. To remove this delusion, this error, this root ignorance, he must start the inquiry. How did the ignorance arise? Where is it? And to show him this is called the guru’s upadesh. The following are in stances of ajnana: 1. I am a jiva- creature. 2. Body is the soul (I am the body). 3. God, world and jiva are different. 4. I am not God. 5. Not knowing taht body is not the soul. 6. Not knowing that God, world and jiva are one. Unless these errors are exposed to his view, the disciple can not learn wha is God jiva, world, body, how they are interrelated and whether they are different from each other or are one and teh same. To teach him these and destroy his ignorance, is this instruction in jnana or ajnana. Why should jnan be imparted to the jiva (who is) a Jnanamurthi? Upadesh is merely to show him his error and destroy his ignorance. Baba added: (1) Pranipata implies surrender.

स्रोत: बी. वी. नरसिंह स्वामी, Devotees' Experiences of Sri Sai Baba (आल इंडिया साईं समाज, मद्रास, 1940 का दशक; पुनर्मुद्रण अखंड साईंनाम सप्ताह समिति, हैदराबाद)। इण्टरनेट आर्काइव पर PDF · पूर्ण OCR पाठ। खोज-शब्द: Shama Rao Jayker। यह अंग्रेज़ी मूल का प्रामाणिक उद्धरण है; पूर्ण-संदर्भ के लिए कृपया मूल PDF देखें।

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